The Concept of Islam Against the Sakinah Family
The sakinah family consists of two words; family and
sakinah. In everyday life, the word family is used with many meanings
among them, the whole household (the smallest community) consists of father,
mother, and child. [1]
The word sakinah comes from the wording, "sakana,
yaskunu, sakinatan " which means feeling peaceful, secure, and
peaceful. Sakinah which starts from the root of sakan ,
means to be calm, calm, quiet, stay. [2] sakinah is
the existence of tranquility in the heart at the coming of something
unexpected, accompanied by a nur (light) in the heart that
gives serenity and tranquility to the witness, and is a belief based on ( ain
al-yaqin ). [3] The word sakinah is defined by Cyril Glasse with serenity,
and peace. [4] Somebody will feel shy
when fulfilled the elements of spiritual and material life worthy and balanced
in the household. [5]
The sakinah family is basically built on two dimensions, namely
dimensions of quality of life and dimensions of time, duration, or
stability. Therefore, the family can be described as four groups.
- Family with high quality of
life and marriage done forever (mu'abbad); this is a sakinah family,
a family built on love and mercy.
- Families whose quality of life
is high, but marriage is done with limited time (divorce occurs).
- Families whose quality of life
is low, but marriage is done forever, there is no divorce. This is
the family of durable rajet (Sunda).
- Families whose quality of life
is low and marriages are done with limited time . [6]
The image of the family places the sakinah family as a respectable
family, which is the goal of every Muslim family as it concerns the future of
their children's education. The sakinah family is often depicted with ideal
terms. The sakinah family is the palace of married life, characterized by
godly wives and children, my home is my heaven ( bayti jannati ),
and the blessing house. According to the teachings of Islam achieving
peace of mind and peaceful peaceful life is the essence of Muslim marriage
called "sakinah". To live a prosperous human life requires peace
of mind and a peaceful peaceful soul. With calm and security of heart,
many problems in life can be solved.
M. Quraish Shihab in his book Al-Qur'an insight quoted by Asrofi
and M.Thohir explain that the family sakinah is a family that is able to create
a peaceful, dynamic, and active family atmosphere, which is love, care and
care. [7] In another explanation it is explained
that "The sakinah family is a family that is nurtured on a legitimate
marriage, able to fulfill the spiritual and material necessities in a decent
and balanced way, surrounded by an atmosphere of affection between family
members and their environment in harmony, harmonious, and able to practice ,
live, and deepen the values of faith, piety, and noble character. [8]
From the above understanding can be concluded that the sakinah
family is a family that is calm, peaceful, happy, and prosperous born and inner
and not afraid when facing the storm exams that occur in the household or
family.
The emergence of the term sakinah family is based on God's Word
Surat Ar-Ruum: 21, which states that the purpose of the marriage is to seek the
serenity and tranquility that Allah instills in the soul of husband and
wife will mawaddaah wa rahmah (love and
compassion). The Word of God in Surat Ar-Ruum; 21, reads:
Among his signs is that He created for you wives from among
yourselves, to dwell in them, and to make between you affection and mercy, for
there are signs for those who think (Romans 21)
Meaning: "And among
the signs of His power, He created for you a wife from your own self, that
ye may incline and feel unto him, and make it between you a sense of love
and affection. Verily in this is indeed a sign for a people who
think. (QS Ar-Ruum: 21)
In the sakinah family, each member feels peaceful, peaceful, happy
and prosperous. Prosperous birth is free from the poverty of property and
the pressures of physical illness. While the inner peace is free from the
poverty of faith, and able to communicate the values of life in family and
society. [9]
The concept of Islam towards sakinah family is a family built based on religion
through marriage process whose members have the ability and responsibility to
realize tranquility through good association so as to become a back and shelter
for its members and the foundation of the power of society to obtain peace of
life. [10]
Islam values family relationships especially between husbands
and wives and other family members' units built on justice, mutual need, and
complementarity with one another.
Good marriage is a lifelong bond and needs something more than
just "caring", "self-fulfillment", and
"commitment". Marriage requires each of us to be honest with
ourselves, be honest to the spouse and to be honest with God. Islam sees
the ideal family portrait is a family that can combine between sakinah,
mawaddah and rahmah as a single entity and can
realize it in everyday life. To be able to achieve it, it certainly takes
a variety of ways and steps that can vary from one family to another.
From the above explanation, it can be
understood that the concept of Islam towards the formation of sakinah family is by building a household based on Islam
through a process of marriage whose members have the ability and responsibility
to realize peace through good association so as to become a back and shelter
for its members and the powers of power community to gain peace of life.
[1] Composing Team,Sakinah Family Development Module, (Directorate
General of Islamic Community Guidance and Haj Tourer 2002), p. 4.
[2] Pius A Partanto,Popular Scientific Dictionary,
(Surabaya: Arkola, 1994), p. 689.
[3] Zaitunah Subhan,Fostering the Sakinah Family,
(Yogyakarta: Pustaka Pesantren, 2004), p. 4.
[4] Cyril Glasse,The Quick Islamic Encyclopedia,
(Jakarta: Raja Grafindo Persada, 1999), p. 5.
[5] Composing Team,Coaching Module..., p. 5.
[6] Jaih Mubarok,Modernization of Marriage Law In
Indonesia, (Bandung: Pustaka Bani Quraisy, 2005),p. 17.
[7] Asrofi and M, Thohir,Sakinah Family in Javanese
Islamic Tradition, (Yogyakarta: Arindo Nusa Media, 2006),
p. 4.
[8] Composing Team,Coaching
Module..., p. 93.
[9] Ibid, hal. 7.
[10] Mantep Miharso, Qur'aniFamily Education, (Yogyakarta:
Safiria Insania Press, 2004), p. 40.
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